Luke amazes me. Jewish writers will always right intentionally. They don't say things just to say things and they don't give details just to go on rabbit trails. Everything points to something bigger. A bigger point, connecting us to a bigger God.
Not only is a Luke a Jewish writer, tradition has him down as a first century doctor. Homie is smart.
In his story about Jesus, Luke has some big announcements that have some particulars in them. Without much digging we strike the water that is waiting to explode out of his writings.
In Luke 2:8 there is a very big... very hopeful announcement that this baby has come. God has come to earth to restore his people - a whole lot of depth and meaning packed into that Emmanuel word that Christmas throws around. In his detailed way - Luke lets us know that this big announcement is to shepherds in the field.
If you look in scripture, there are over 700 references to sheep. Sheep, ewes, shepherds, etc. It is the animal that is addressed and used for illustration the most in the scriptures. In most societies, Shepherds were not those that are the most useful. You don't get a ton out of them. They are teenagers mainly... some women and elderly. It is because it doesn't involve a ton of hard work... a lot of walking, hanging out, and leading. Things that production based communities don't see as worth a whole lot.
The first announcement of the birth of Jesus is given to them. Seems like they are a worth something.
Fast forward a few years.
After a crazy interaction with the government, Jesus is killed.
Custom for the grieving process of that culture, women would go to the burial site with herbs, spices, and some more smell good stuff. More than a way to keep the stench down, this was more a closure for them. Much like many would go to take care of a tombstone today. Clean the grass off from the landscapers that never seem to care as much as you do, put some flowers on it. There won't be much appreciation for the act, but its a connection that helps the person with a certain sense of closure.
Well... in a pretty big, short amount of time, life affirming way, Jesus becomes himself again... life. He wasn't there when the women got there but an announcement is shared. [Luke 24:6] This man they were looking for has actually risen back from the dead and is out among the people. In his moving, active, and dynamic way, he is out showing how his life will always conquer death.
Women... not much to say about them from the first century culture. Unfortunately, they were seen as a lesser part of the society. So much so that it is believed that many people would have had a hard time even believing the account that this happened.
The first announcement of the single biggest, life affirming, restoring act in the history of the world is given to them.
Later on in the same chapter, Luke is talking about the last conversation Jesus is having with his disciples. He announces to them that there are some great things that will happen. Stay here and wait for them. He finishes this story in Acts 2 when the Holy Spirit comes to give them "power from on high."
One of the most intriguing questions in the story in Acts 2 is when the people ask the question, "Aren't they Galileans?" when they realize they are speaking in other languages. Galileans were seen as average, run of the mill, 9-5ers. Not much special about them... they knew their scriptures for sure but weren't seen as much besides that. When the question is being asked - it is as if they are saying, "Aren't these normal, average people doing something only smart and educated people do?"
The first announcement that the most average of people can do extraordinary things, is given to these young disciples.
Seems like these "announcements" are more like "pronouncements" or declarations of a way of life that seems to go completely against what the society is expecting. Seems like Luke is catching hold of this powerful, dynamic, exploding understanding that Jesus is with the people that don't seem to be giving much, that are going day in and day out without much excitement, the people that are not going to be writing books, or climbing cultural ladders in an extreme fashion. He is all about the path of descent and what is happening down below, than up above. Luke is pronouncing that this Jesus is about the common and those interacting in it.
These people that were involved in some of the biggest announcements in the world are those that are leading our churches, involved in our communities, enjoying their families, mowing the grass, taking care of the dog, grocery shopping, having great weeks, and having terrible weeks. Jesus shares with these people that there common lifestyle is a part of something a little bit bigger than what they think.
Our lives are part of something much bigger than what we are thinking... our leadership styles, our decisions, our careers, our smiles, our interactions, our moments are all involved in an announcement of the life of Jesus, something revolutionary to any common thing.